Fabian Wolff Wikipedia, Wiki, Zeit, Journalist, Twitter

Fabian Wolff Wikipedia, Wiki, Zeit, Journalist, Twitter – German media coverage of the Israel-Palestine conflict frequently astounds visitors to the nation, particularly those with leftist viewpoints. Following a string of largely peaceful pro-Palestine demonstrations across Germany, including Berlin, the following headlines appeared in the days that followed: Police disperse an anti-Semitic demonstration; the helpless quest for Jewish hatred’s causes; violence and anti-Semitism at a pro-Palestine rally; Israel and Germany have a special bond; what can be done to combat anti-Semitism among Muslims?

“They mistake it for antisemitism,”

According to the media, at least, everyone who sympathised with the Palestinians and was a foreigner was instantly labelled an antisemite. Freelance journalist and well-known Jewish author Fabian Wolff is well-known for his harsh criticism of the Israel-Palestine dialogue in the German media. He wrote an essay that covered these topics in depth and released it days before the latest wave of fighting started. Within 24 hours, it had been read more than 200,000 times and sparked a new debate that was praised by some and criticised by others.

Wolff was enlisted to assist us in analysing the complex interactions between Israel, Palestine, and antisemitism in the German media.

Earlier this month, after conducting an interview with a Palestinian activist who attacked Germany’s backing for Israel, Ali Abunimah, Deutsche Welle promptly removed the segment from their website. They sent a note to colleagues warning them not to use words like “colonisation” and “apartheid” when addressing Israel after apologising for its “antisemitic content.” What do you think about that?

Though offensive, Ali Abunimah’s remarks weren’t antisemitic. Not because what he stated was factually incorrect, but rather because it violates Deutsche Welle’s speech guidelines and because he has a strong opinion, they deplatformed his interview. He isn’t impartial, which is acceptable because they frequently have pro-Israel guests, but pro-Palestinian speakers aren’t common in German media. People frequently mistake it, sometimes intentionally and sometimes because they are simply used to hearing certain facts, for antisemitism since they are not used to hearing it.

Why has supporting Palestine come to be seen as antisemitic?

In the 1960s and 1970s, antisemitism was a significant problem on the German left. It suddenly became common knowledge that, in essence, antisemitism existed on both political sides and that the left’s antisemitism was specifically directed at Israel; the Red Army Faction’s collaboration with Fatah had nothing to do with liberating Palestine and everything to do with the Jews. People eventually came to believe that criticising Israel was antisemitic, and this is how they grew up.

The assumption that criticism of Israel is a manifestation of ingrained antisemitism has permeated the German and German Jewish consciousness. However, a large number of individuals today, presumably with immigrant backgrounds, have nothing to do with that specific German complex and view Israel in a completely different way. People simply haven’t adjusted to that.

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